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his face was clouded like a man broken by sorrow. On seeing the Dhammakāya he didn’t even have the strength to raise his hands in a gesture of prayer. When he saw his daughter, he admitted to her, “I

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the Precepts Upāsika Thongsuk told Chandra to dedicate merit, making the wish that it reach her father. Chandra made the resolution: "May the grace of the merit from having staked my life in meditatio

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saffron robes, he was a monk in his early fifties. His forehead showed determination, intelligence and uncommon strength of character. His glare was penetrating and yet compassionate—his presence reso

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her rudely awoke each time. She hardly got a good night's sleep. Most people who slept fitfully as she seemed destined to do, would be irritable next morning and snap at others for anything untactful

ในบทนี้จะนำเสนอความรู้เกี่ยวกับจิตวิทยาและการเปลี่ยนแปลงพฤติกรรม โดยเน้นไปที่ทฤษฎีต่างๆ ที่อธิบายปฏิกิริยาของมนุษย์ รวมถึงวิธีการที่สามารถนำไปใช้ในชีวิตประจำวันเพื่อการพัฒนาและการปรับปรุงพฤติกรรม ทั้ง

it. When the meditators used them for research at night, because the platforms were of the minimum size, they forced the meditators to sit bolt upright, because if one leaned even slightly to either s

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She would meditate with them as they started out on their new task for a while, before retiring from the workshop. Even outside the room, she still maintained the subtlety of her mind as she was going

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the subtlety of her mind. Thus he said, "If there's something special that you want, just visualize it at your centre." Thus she didn't go, but imagined the thing she wanted to buy at her centre inste

การเข้าใจที่มาของความรู้ในสังคมไทยมีความสำคัญต่อการพัฒนาทางด้านการศึกษาและวัฒนธรรม โดยมีประวัติการเรียนรู้ที่หลากหลายจากแหล่งที่มา ทั้งจากการศึกษาในระดับสูงและการสั่งสมประสบการณ์จากคนรุ่นก่อน การสร้าง

7 The Real War to be Fought "Iddhivisayo ajintayadayo" The nature of those with mental powers is beyond the speculation of conceptual thought. Those with mental powers are those whose mind is already

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under one's control. Once the mind becomes lighter and more subtle, the physical body can become light and subtle too, even allowing the meditator to float in the air. Khun Yai was no exception. Becau

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numbers of nuns from Wat Paknam floating in the air, intercepting the bombs and apparently1 patting them with their bare hands, again to fall harmlessly in the water or uninhabited areas of forest. So

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from the Mārā, preventing us from pursuing Perfections in convenience. Mārās are mentioned in many places in the Buddhist Scriptures, especially the constant battle between the wholesome and the unwho

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come about in the world. Although the behaviours done under the influence of the defilements¹ are visible to the outside world, the defilements themselves were visible only to the Eye of the Dhammakāy

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"meditate and you will find out for yourself!" The directness and harshness of her words cut through the excuses of many people and inspired them to come and meet her again. Although Khun Yay was neve

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Realms –until the whole of the thirty-one realms was as a gooseberry in the palm of her hand. Closing her eyes to find the deceased in their afterlife destination seemed no more difficult than anyone

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one who said that there was no 'Mother Chandra', there was only 'Teacher Chandra'. He thought it was probably someone else. Nevertheless, the day was not wasted, because an aging monk spotted him an

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meditation. She kept teaching even though not strong enough to sit up in bed. She treated her illness as if it were someone else's. Her student, also disinterested in her illness sat in meditation at

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Khaengkhae leave to go home first, taking with her all the female students. Only, ten to twenty minutes later, once the ladies were all safely on the bus home, would she allow the gentlemen to take th

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11 Establishing Dhammakaya Temple Sayam̆ ayavayem̆ jānñā sayam̆ jānñā katākatam Niggan̆e niggāharahām̆ paggāne paggāharahām̆ The leader must be aware of expenditure and income themselves, of

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Khun Yay used to use the motto, “We may disagree, but we must never be opposed” (i.e. everyone can voice their opinion, can discuss their views, but this must never lead to deadlock). This meant that

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temple, using the example of the Great Abbot of Wat Paknam as her blueprint, saying, "'All my monks are young and inexperienced.'" Thus she laid down the ground rules as follows: 1. The temple gate sh

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